Sadaf Ahmadi

SETTING PROJECT

A Reflection on Childhood Encounters with Ideological Constraints

Sadaf Ahmadi Boras Museum

SETTING

This exhibition comprises ten meticulously crafted concrete mannequin heads adorned with long veil-like hijabs. This artistic installation serves as a poignant expression of my early encounters with the political dimensions of mandatory hijab enforcement during my formative years in the 1990s. At the tender age of twelve, I began to grapple with the religious and ideological impositions surrounding hijab, a transition typically experienced by girls as they approach adulthood, often around the age of nine. However, my journey into religious observance had commenced four years earlier when I and my friends found ourselves compelled to participate in daily school prayers and adhere to a litany of regulation.

During this period, I experienced a profound spiritual awakening, finding solace in my connection with Allah. This spiritual elevation was a shared experience among my close-knit circle of friends. Paradoxically, as I ascended spiritually, I found myself increasingly bound by a web of rules governing my attire and conduct. These regulations acted as constraints, limiting my freedom of movement and segregating me from my male peers and cousins. I became ensconced in an ideological cocoon, metaphorically encased in a heavy suit of armour, leading to a sense of spiritual stagnation. Consequently, my personal state of being seemed to mimic a state of lifelessness.

In my artistic work, I endeavour to articulate the demise of my inner self, an issue with profound humanitarian and child-centric dimensions. I assert that this pertains not to a critique of Islam as a faith but rather to an exploration of its politicisation. It is imperative that we differentiate between the two, lest we find ourselves mired in chaos. In tumultuous circumstances, fear often prevails, leading to decisions to censor art addressing pressing issues and critiques. Such decisions, I contend, are misguided and ultimately contribute to the problem at hand.

Sadaf Ahmadi

Cocrete Project

The Concrete project is a collection of installation performance art and documented footages from instagram direct posts‚ which shows a chronological timeline of uprising in Iran.

woman, life ,freedom

CONCRETE

It can be a building material we use to pour into any shape, a solid and lasting thing. It can also be a conceptual term meaning real or tangible. It is also what the Iranian government has used to cover the mass graves of tens of thousands of dissidents and protestors. In the new exhibit by Sadaf Ahmadi at La Maison des Chapitres, it will be a bit of all of these, but it will also be something that will be broken. Sadaf has chosen pictures of the people who have died in the ongoing protests for women’s rights in Iran stemming from the now famous murder of Mahsa Amini, transferred them onto canvas, and covered them in concrete. Every day, the visitors will be invited to come and break the concrete; to break the real, tangible thing covering the dead, and reveal the faces underneath. In so doing, the audience is invited to break down the idea that what is happening now is stable, durable, or fixed.

Aida Roustami was a doctor in Iran. Outraged by the violence of the regime against Iranians protesting the murder of Mahsa Amini, Aida offered to treat injured protestors without denouncing them to the government forces intent on arresting anyone who turned out to share their anger and sadness. Aida died in police custody after days of torture, presumably because she would not share the names of her patients. She is one of the portraits in Sadaf’s exhibit. Like all the others, her portrait is covered in concrete, a 30x30cm gray square, bleak and void of any trace of what lies beneath. But this is not an exhibit of one death, rather of a mass campaign of terror. Rows and rows of gray, concrete squares fill the exhibit. A mass grave.

Majid Reza Rahnavard was a young man who had attended a protest. Riding in a car that was deemed suspicious by the notorious Basij police force, he was arrested and beaten. Leaving the courtroom after his death sentence was handed down, his broken arm in a sling and his eyes blindfolded, he responded to a reporter’s question that his final wish was that people would play happy music and dance by his grave. Majid Reza’s portrait is also a 30x30cm gray square. But there is joy in his eyes, and we discover that. In fact, all of the portraits are joyful and beautiful once they are revealed. The concrete falls away and while the death and the disappearance are still concrete, so is the joy and life in their eyes.

Mahsa Amini was not an activist or a protestor or a dissident. Mahsa Amini ran a small shop with her family. Her death was widely publicised because she was a religious woman wearing a veil- and because some of her hair was showing when she was arrested and subsequently died in police custody. Her death became the spark that set off the current explosion of anger shaking Iran today. Everyone who has been murdered in the protests since can be called an activist, because they are activated. And they are activated.

An important part of this exhibition is joy. Irrepressible joy and desire for life and freedom. There is no resistance against death and pain without life and joy. This exhibition is sincerely a celebration of life and joy, albeit in a recreation of a mass grave. But this time, as we break down the concrete boundary that hides death and pain, we reveal the strength of hope in the face of incredible violence and repression. We see images circulating of Iranian women burning their scarves and dressing how they please at incredible personal risk, and we must understand what is at stake: death and pain, joy and freedom. These things are all concrete, but we can break the ones we want.

Sadaf Ahmadi is an Iranian-born artist currently living in Sweden. 

CONCRETE ran from March 1-8, 2023 at La Maison des Chapitres in Forcalquier, France also in Paris in Espace des Blancs Manteaux The show will continue in Sweden at Borås Kulturhuset. 

Basil Galloway